Sai Satchritra
- Chapter XII
Sai Leelas - Experience of (1) Kaka Mahajani - (2) Dhumal Pleader
- (3) Mrs. Nimonkar - (4) Moolay Shastri - (5) A Doctor Now let
us see in this Chapter how devotees were received and treated by
Baba.
Saints' Mission
We have seen before, that the purpose or object of Divine Incarnation
is to protect the good and destory the wicked. But the mission of
the Saints is quite different. To them the good and the wicked are
the same. First they feel for the evil-doers and set them on the
right path. They are like the Agasti to destroy the Bhava-sagar
(the ocean of wordly existence) or like the Sun to the darkness
of ignorance. The Lord (God) dwells in the Saints. In fact they
are not different from Him. Our Sai is One of these, Who incarnated
for the welfare of the devotees, Supreme in knowledge and surrounded
with divine lustre, He loved all beings equally.
He was unattached. Foes and friends, kings and paupers, were the
same to Him. Hear His powers. For the sake of devotees, He spent
His stock of merits and was ever alert to help them. But the devotees
could never approach HIm, unless He meant to receive them. If their
turn did not come, Baba did not remember them, and His Leelas could
not reach their ears. Then, how could they think of seeing Him?
some men desired to see Sai Baba's but they did not get any opportunity
of taking His darshan, till His Mahasamadhi. There are many such
persons, whose desire for Baba's darshan was not thus satisfied.
If these persons, believing in Him, listen to His Leelas, their
quest for milk (darshan) will be, to a great extent, satisfied by
the butter-milk (Leelas). If some persons went there by sheer luck
and took Baba's darshan, were they able to stay there longer? No.
Nobody could go there of his own accord, and nobody culd stay there
long even if he so wished. They could stay there, so long as Baba
permitted them to stay, and had to leave the place when asked to
do so by Baba; so everything depended of Baba's will.
Kala Mahajani
Once, Kaka Mahajani went to Shirdi from Bombay. He wanted to stay
there for one week, and enjoy the Gokul-Ashtami festival. As soon
as he took Baba's darshan, Baba asked him - "When are you returning
home?" He was rather surprised at this question, but he had
to given an answer. He said that he would go home when Baba ordered
him to do so. Then Baba said - "Go to-morrow". Baba's
word was law and had to be obeyed. Kaka Mahajani, therefore, left
Shirdi, immediately. When he went to his office in Bombay, he found
that his employer was anxiously waiting for him. His munim, i.e.,
the manager, suddenly fell ill, hence Kaka's presence was absolutely
necessary. He had sent a letter to Kaka at Shirdi, which was redirected
to him at Bombay.
Bhausaheb Dhumal
Now listen to an opposite story. Once Bhausaheb Dhumal, a pleader,
was going to Niphad for a case. On the way he came to Shirdi, took
Baba's darshan and wanted to proceed to Niphad immediately. But,
Baba did not premit him to do so. He made him stay at Shirdi, for
a week or more. In the meanwhile, the magistrate at Niphad suffered
intensely from pain in his abdomen, and the case was adjourned.
Mr. Dhumal was then allowed to go and attend to his case. It went
on for some months and was tried by four magistrates. Ultimately
Mr. Dhumal won the case, and his client was acquitted.
Mrs. Nimonkar
Mr. Nanasaheb Nimonkar, Watandar of Nomon and Honorary Magistrate,
was staying at Shirdi with his wife. Mr. and Mrs. Nimonkar were
spending most of their time in the Masjid with Baba and serving
Him. It so happened, that their son fell ill at Belapur and the
mother decided, with Baba's consent, to go to Belapur, and see her
son and other relatives; and stay there for a few days, but Mr.
Nanasaheb asked her to return the next day. The lady was in a fix
and did not know what to do; but her God Sai came to her help. While
leaving Shirdi she went to Baba, who was standing in front of Sathe's
wada with Mr. Nanasaheb and others, and prostrated at His Feet and
asked His permission to go. Baba said to her, "Go, go quickly,
be calm and unperturbed. Stay comfortably at Belapur for four days.
See all your relatives and then return to Shirdi." How opportune
were Baba's words! Mr. Nanasaheb's proposal was overruled by Baba's
decree.
Moolay Shastri of Nasik
An orthodox Agnihotri Brahmin of Nasik, by name moolay Shastri,
who had studied the six Shastras and was well-versed in astrology
and palmistry, once came to Shirdi to see Mr. Bapusaheb Booty, the
famous millionarire of Nagpur. After seeing him, he and others went
to see Baba in the Masjid. Baba bought various fruits and other
things from vendors with His own money, and distributed them to
the persons present in the Masjid. Baba used to press the mango
on all sides so skilfully that when any person received it from
Baba and sucked it, he got all the pulp at once in his mouth and
could throw away the stone and the skin forthwith. Plantains were
peeled off by Baba and the kernel was distributed to the devotees,
while the skins were retained by Baba for Himself. Moolay Shastri,
as a palmist, wanted to examine Baba's hand or plam and requested
Him to extend the same.
Baba ignored his request and gave four plantains to him. Then,
they all returned to the Wada and Moolay Shastri bathed, wore sacred
clothes, and started his routine duties, viz. Agnihotra etc. Then
Baba as usual started for Lendi and said - "Take some Geru
(i.e. a red miry substance, to dye clothes in saffron-colour), we
shall today don saffron-coloured cloth. None understood what Baba
meant. Then after some time when Baba returned, and preparations
for the noon-Arati were being made. Bapusaheb Jog asked Moolay Shastri,
whether he would accompany him for the Arti. He replied that he
would see Baba in the afternoon. Very soon Baba sat on his seat,
was worshipped by the devotees and Arti commenced. Then Baba said
- "Get some Dakshina from the new (Nasik) Brahmin." Booty
himself went to get the Dakshina; and when he gave Baba's message
to Moolay Shastri, he was sorely perplexed. He thought in his mind
thus: "I am a pure Agnihotri Brahmin, why should I pay Dakshina?
Baba may be a great Saint. I am not His dependent." But as
a great Saint like Sai Baba was asking for Dakshina through a millionaire
like Booty, he could not refuse. So leaving his routine unfinished,
he forthwith started with Booty to the Masjid. Thinking himself
holy and sacred, and the Masjid otherwise, he remained at a distance,
and joining his hands threw flowers at Baba. Then lo! all of a sudden,
he saw no Baba on the seat, but saw his late Guru Gholap Swami there.
He was wonder-struck. Could this be a dream? No, it was not, as
he was wide awake; but though awake, how could his late Guru Gholap
be there? He was speechless for some time. He pinched himself and
thought again, but could not reconcile the fact of his late Guru
Gholap being in the Masjid. Ultimately, leaving all doubt, he went
up, fell at his Guru's feet and then getting up stood there with
folded hands.
Other people sang Baba's Arati, while Moolay Shastri chanted his
Guru's name. Then casting off all pride of caste and ideas about
sacredness, he fell flat at his Guru's feet and closed his eyes.
When he got up and opened his eyes, he saw Baba asking for Dakshina.
Seeing Baba's blissful form, and His inconceivable power, Moolay
Shastri forgot himself. He was extremely pleased, his eyes were
full of tears of joy. He again saluted Baba and gave the Dakshina.
He said that his doubt was removed and that he saw his own Guru.
On seeing his wonderful Leela of Baba all the people, including
Moolay Shastri, were much moved, and they realized the meaning of
Baba's words, "Bring Geru, we shall don saffron-coloured garment."
Such is the wonderful Leela of Baba.
A Doctor
Once a Mamlatdar came to Shirdi with a doctor friend of his. The
Doctor said that his Deity was Rama and that he would not bow before
a Mahomedan, and so, he was unwilling to go to Shirdi. The Mamlatdar
replied, that nobody would press him to make a bow, nor would ask
him to do so. So he should come and give the pleasure of his company.
Accordingly, they came to Shirdi, and went to the Masjid for Baba's
darshan. All were wonder-struck to see the Doctor going ahead and
saluting Baba. They asked him how he forgot his resolve and bowed
before a Mussalman. Then the Doctor replied that he saw his beloved
Deity, Rama, on the seat and he, therefore prostrated himself before
Him. Then as he was saying this, he saw Sai Baba there again. Being
dismayed, he said, "Is this a dream? How could He be a Mahomedan?
He is a great Yogasampanna (full of Yoga) Avatar."
Next day, he made a vow and began to fast. He absented himself
from the Masjid, resolving not to go there, until Baba blessed him.
Three days passed and on the fourth day, a close friend of his from
Khandesh, turned up, and with him, he went to the Masjid for Baba's
darshan. After the salutation, Baba asked him, whether anybody had
gone to call him, so that he had come. Hearing this vital question,
the doctor was moved. The same night he was blessed by Baba, and
he experienced the Bliss supreme, in his sleep. Then he left for
his town, where the experienced the same state of a fortnight. Thus
his devotion to Sai Baba increased manifold.
The moral of all the stories mentioned above, specially, that of
Moolay Shastri, is this that we should have firm faith in our Guru
and nowhere else.
More Leelas of Sai Baba will be described in the next Chapter.
Bow to Shri Sai -- Peace be to all
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