Sai Satchritra
- Chapter XXV
Damu Anna Kasar of Ahmednagar - (1) Speculations - (2) Amra-Leela
Preliminary
We begin this Chapter with a bow with all our eight limbs to Sai
Baba, Who is an ocean of mercy, the God incarnate, who is Para-Brahman
and the great Yogeshwara (Lord of Yoga). Victory be unto Sai Baba,
Who is the crest-jewel of the Saints, who is the home of all auspicious
things, who is our Atmaram (Dear Self), and who is the able refuge
of the devotees. We prostrate ourselves before Him, Who has attained
the aim and end of life.
Sai Baba is always full of mercy. What is wanted on our part is
whole-hearted devotion to Him. When a devotee has got firm faith
and devotion, his wishes are soon fulfilled. When the desire arose
in the mind of Hemadpant to write the life and Leelas of Sai Baba,
He immediately got it written by him. When the order 'to keep the
memos' was given, Hemadpant was inspired and his intellect got strength
and boldness to undertake and finish the work. He was not, he say,
qualified to write the work, but the gracious blessings of Baba
enabled him to complete the undertaking; and thus you have this
Satcharita which is a Somakant jewel, from which nectar in the form
of Sai Leelas oozes out for the readers to drink to their hearts'
content.
Whenever, a devotee had complete and whole-hearted devotion to
Sai Baba, all his calamities and dangers were warded off and his
welfare attended to by Baba. The story of Damodar Savalaram Resane,
Kasar of Ahmednagar (now of Poona) alias Damu Anna illustrating
the above statement, is given below.
Damu Anna
The readers are aware that a mention of this gentleman was made
in the 6th Chapter, regarding the celebration of Rama-Navami festival
in Shirdi. He went to Shirdi about the year 1895, when the Rama-Navami
Utsava-celebration began and from that time he has been providing
an ornamental flag for that occasion every year. He also feeds the
poor and the fakirs that come there for the festival.
His Speculations : (1) Cotton A Bombay friend of Damu Anna wrote
to him, that they should do some cotton-speculation business in
partnership which would bring them about two lacs of rupees as profit.
(Damu Anna says in his statement made about the year 1936 to Mr.
B.V.Narasimha Swami that the proposal about speculating at Bombay
in cotton was from a broker who was not to be a partner, and that
he (Damu Anna) was to be the sole adventurer: - vide P.75 of the
Devotees' Experiences Part II). The broker wrote that the business
was good and involved no risks and that the opportunity should not
be lost. Damu Anna was oscillating in his mind. He could not at
once determine to venture in the speculation.
He thought about this and as he was a devotee of Baba, he wrote
a detailed letter to Shama giving all the facts and requested him
to consult Baba and take His advice in the matter. Shama got the
letter next day and when he came with it at noon to the Masjid and
placed it before Baba. He asked Shama what the matter was, and what
the paper (letter) was about. He replied that Damu Anna of Nagar
wanted to consult Him about something. Then Baba said - "What
does he write, and what does he plan? It seems that he wants to
catch the sky and that he is not content with what God has given
him; read his letter". Shama than said, "The letter contains
what you have just said now. Oh, Deva you sit here calm and composed
and agitate the devotees and when they get restless, you draw them
here, some in person and others through letters. If you know the
contents of the latter, why do you then press me to read it?"
Baba said - "Oh Shama, read it please. I speak at random and
who believes Me."
Then Shama read the letter and Baba heard it attentively and said
feelingly - "The Shet (Damu Anna) has gone mad; write to him
in reply that nothing is wanting in his house. Let him be content
with the half loaf (bread) he has now and let him not bother himself
about lacs." Shama sent the reply which Damu Anna was anxiously
waiting for. Reading it, he found that all his hopes and prospects
about lacs of rupees as profit were dashed to the ground. He thought
that he had done a mistake in consulting Baba. But as Shama had
hinted in the reply that there was always much difference in seeing
and hearing and that, therefore, he should come to Shirdi personally
and see Baba. He thought it advisable to go to Shirdi and consult
Baba personally about the affair. So he went to Shirdi, saw Baba,
prostrated himself before Him and sat shampooing His legs.
He had no courage to ask Baba openly about the speculation, but
he thought in his mind, that it would be better if some share in
the business should be assigned to Baba and said in his mind, that
if Baba were to help him in this transaction, he would surrender
some share of profits to Him. Damu Anna was thus thinking secretly
in his mind, but nothing was veiled from Baba; everything past,
present and future were clear to Him as an Amalaka fruit in hand.
A child wants sweets, but its mother gives bitter pills; the former
spoil its health, while the latter improve it. So the mother looking
to the welfare of her infant, coaxes it and gives it bitter pills.
Baba, kind mother as He was, knew the present and future prospects
of His devotees, and therefore reading Damu Anna's mind, He openly
spoke to him - "Bapu, I do not want to be entangled in any
such wordly things (sharing profits)." Seeing Baba's disapproval
Damu Anna dropped the enterprise.
(2) Grain-Dealing : Then he thought of trading
in grain, rice, wheat and other groceries. Baba read also this thought
and said to him, "You will be buying at five seers and selling
at seven seers a rupee". So this business was also given up.
The rice in the prices of grains was kept up for some time, and
Baba's prophecy seemed to be falsified, but in a month or two there
was abundant rain everywhere and the prices suddenly fell down;
and, therefore, those who stored grains suffered a severe loss.
Damu Anna was saved from this fate. Needless to say that the cotton
speculation which was conducted by the broker with the help of another
merchant also collapsed with a severe loss to the adventurers. After
seeing that Baba had saved him from two severe losses in cotton
and grain speculations, Damu Anna's faith in Baba grew strong and
he remained a true devotee of Baba till His passing away and even
now.
Amra-Leela (Mango miracle)
Once a parcel of about 300 good mangoes was received at Shirdi.
It was sent from Goa by one Mamlatdar named Rale to Sai Baba in
the name of Shama. When it was opened, all the mangoes were found
to be in a good condition. They were given in Shama's charge and
only four were retained and placed in the kolamba (pot) by Baba.
He said that, "These four fruits are for Damu Anna, let them
lie there".
This Damu Anna had three wives. According to his statement mentioned
above, he had not three but two wives only. He had no issue. He
consulted many astrologers and himself studied astrology to some
extent and found that as there was a 'papi' (inauspicious) planet
in his horoscope, there was no prospect of any issue to him in this
life. But he had great faith in Baba. When he went to Shirdi, two
hours after the receipt of the mango parcel, for worshipping Baba,
He said, "Though other people are looking for the mangoes,
they are Dammya's. He whose they are, should 'eat and die'."
Damu Anna on hearing these words was first shocked, but on Mhalsapati
(a prominent Shirdi devotees) explaining to him that death meant
the death of the little self or egos, and to have it at Baba's Feet
was a blessing, he said that he would accept the fruits and eat
them. But Baba said to him. "Do not eat yourself, but give
them to your junior wife. This Amra-Leela (mango miracle of 4 mangoes)
will give her four sons and four daughters. This was done and ultimately
in due course it was found Baba's words turned out true and not
those of the astrologers.
Baba's speech established its efficacy or greatness while He was
living in the flesh, but wonder of wonders! It did the same even
after His passing away. Baba said - "Believe Me, though I pass
away, My bones in My tomb will give you hope and confidence. Not
only Myself but My tomb would be speaking, moving and communicating
with those who would surrender themselves whole-heartedly to Me.
Do not be anxious that I would be absent from you. You will hear
My bones speaking and discussing your welfare. But remember Me always,
believe in Me heart and soul and then you will be most benefited.
Prayer
Hemadpant closes this Chapter with a prayer. "Oh Sai Sad-guru,
the wish fulfilling tree of the Bhaktas, Let us never forget and
lose sight of Your Feet; we have been troubled with the ins and
outs (births and deaths) in this samsar; now free us from this cycle
of births and deaths. Restrain us from the outgoing of our senses
to their objects and introvert us and bring us face to face with
the Atma (Self). As long as this outgoing tendency of the senses
and the mind is not checked, there is no prospect of self-realisation.
Neither son, nor wife nor friend will be of any use in the end.
It is only You, Who will give us salvation and happiness. Destroy
completely our tendency for discussions and other evil matters,
let out tongue get a passion for chanting Your name. Drive out our
thoughts, good or otherwise and make us forget our bodies and houses,
and do away with our egoism. Make us ever remember Your name and
forget all other things. Remove the restlessness of our mind, and
make it steady and calm. If you just clasp us, the darkness of night
of our ignorance will vanish and we shall live happily in Your light.
That You made us drink the nectar of Your Leelas and awakened us
from our slumber is due to Your grace and our store of merits in
past births".
Note :- In this connection the following extract from Damu Anna's
statement mentioned above, is worth perusal, (Page 76).
"Once when I sat at His Feet along with many others, I had
two questions in my mind and He gave answers to both.
(1) There are so many crowding to Sai Baba. Do they all get benefit
from Him?
To this, He replied orally - "Look at the mango tree in blossom.
If all the flowers brought fruit, what a splendid crop it would
be. But do they? Most fall off (either as flowers or as unripe fruits)
by wind etc. Very few remain".
(2) The second question was about myself. If Baba were to pass away,
how hopelessly adrift I would be and how am I to fare then? To this
Baba answered that He would be with me when and wherever I thought
of Him. That promise He had kept up before 1918 and has been keeping
up after 1918. He is still with me. He is still guiding me. This
was about 1910-11, when brothers separated from me and my sister
died, and there was a theft and police enquiry, all of which incidents
upset me very much.
When my sister died, my mind was much upset. I did not care for
life and enjoyments. When I went to Baba, He pacified me with His
Upadesh and made me eat a feast of Pooran Poli at Appa Kulkarni's
house and get pasted with sandal.
There was a theft in my house. A thirty year's friend of mine stole
my wife's jewel-box, including her auspicious Nathi (nose-ring).
I wept before Baba's photo. The next day, the man returned the jewel-box
and prayed for pardon.
Bow to Shri Sai - Peace be to all
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